When the World Stops: How Iyengar Yoga Becomes an Anchor in Times of Crisis
I recently had the oppo rtunity to share my experience of teaching yoga during wartime, and the response has been overwhelming. People from around
We explore Patañjali’s foundational definition: “Yoga is the control of mental modifications.”
We’ll examine what does citta mean? What are vṛtti? What does “nirodha” mean? How do we work with the turbulent mind?
We’ll discuss three perspectives: Vyāsa’s classical commentary, Iyengar’s practitioner interpretation, and contemporary scholarly analysis.
Before our session, try the following:
Close your eyes for one minute and simply observe your mind. What do you notice? Is it busy? Quiet? Scattered? Focused? Anxious? Calm? How would you describe the quality of your mental activity? Have you ever experienced a moment of complete mental stillness—even briefly? What tends to make your mind more turbulent? What tends to calm it? When you practice āsana (if you do), what happens to your mind? Does it become more still or more busy? Have you ever been so absorbed in a pose that thoughts stopped?
I recently had the oppo rtunity to share my experience of teaching yoga during wartime, and the response has been overwhelming. People from around
In the realm of yoga practice, advanced āsanas often spark both fascination and fear. Yet, as Geeta Iyengar explains in “Yoga: A Gem for
The moment you discover you’re carrying new life, everything changes. Your body becomes a vessel of creation, your breath sustains two beings, and every
Agi Wittich is a yoga practitioner since two decades, and is a certified Iyengar Yoga teacher. Wittich studied Sanskrit and Tamil at the Hebrew University of Jerusalem, Israel, completing a PhD with a focus on Hinduism, Yoga, and Gender. She has published academic papers exploring topics such as Iyengar yoga and women, the effects of Western media on the image of yoga, and an analysis of the Thirumanthiram yoga text.